Table of Contents
Why do people get mad when I talk about Jesus?
Some people did not like Jesus because He told them about the sin in their heart. Others did not want to believe that Jesus is the only way to God. If we follow Jesus, some people will not want us to talk about Him. Others will not want us to pray, go to church or even to obey our parents.
Can God be described?
YES … IN PART. Human language cannot describe the totality of an infinite God. But language can accurately describe the things about God that he has revealed to us.
Why did people get mad at Jesus?
The Savior knew what they were thinking. They wanted Him to perform a miracle. But Jesus told them that He would not do miracles for them because they did not have faith in Him. This made the people angry.
Why do we need to talk to God?
By talking to God, we’re reminding ourselves that no matter what is going on in our lives – no matter how difficult it might be or what struggles we’re going through – the most important thing is our relationship with God. After all, things of this world – good or bad – are only around for a short time. God is forever.
Is God a human being?
Question: “Is God a person?”. Answer: Yes, God is a person. But, when we say that God is a “person,” we do not mean that He is a human being. We mean that God possesses “personality” and that He is a rational Being with self-awareness.
Are there any examples of people talking to God?
There are too many instances to cite of perfectly sane people talking to God. Some of the most noteworthy are Moses (Exodus 4:10), Elijah (James 5:17), David (2 Samuel 24:10), and Jesus (Matthew 11:24; John 17:1). Many great leaders of the past have relied on prayer to make their decisions.
Does God have a personality?
We mean that God possesses “personality” and that He is a rational Being with self-awareness. Theologians often define person as “an individual being with a mind, emotions, and a will.” God definitely has an intellect ( Psalm 139:17 ), emotions ( Psalm 78:41 ), and volition ( 1 Corinthians 1:1 ).