Table of Contents
Did Nietzsche believe in rationalism?
Rationality/Nietzsche/Danto: Nietzsche never spoke out against rationality or science at any point in his work; he never said about them that they were harmful to life.
What did Nietzsche say about perspective?
Truth, according to Nietzsche, is a matter of perspective, not fundamental reality. This understanding of truth and morality has come to be known as perspectivism. It was this concept that more or less shaped his opinion of religion.
How does Descartes differ from Nietzsche?
Whereas Descartes uses the mind and soul to argue his case, Nietzsche employs the two worlds, the real and the imagined. This is how they diverge but in terms of the moral dimension they give their theories on dualism, Descartes and Nietzsche converge at a point of agreement.
Did Nietzsche believe objective truth?
While Nietzsche does not plainly reject truth and objectivity, he does reject the notions of absolute truth, external facts, and non-perspectival objectivity.
What did Nietzsche say about truth?
For Nietzsche, truth is a quality that emerges from one’s primordial, bodily sense of active engagement in existence. That is to say, in this view, truth is defined as an aesthetic experience of one’s inherent feeling of vigor in navigating life’s challenges.
What is Nietzsche’s philosophy of morality?
Nietzsche’s moral philosophy is primarily critical in orientation: he attacks morality both for its commitment to untenable descriptive (metaphysical and empirical) claims about human agency, as well as for the deleterious impact of its distinctive norms and values on the flourishing of the highest types of human beings (Nietzsche’s “higher men”).
What is Nietzsche’s view of knowledge?
According to Nietzsche’s view, one ought to conceive of human knowledge in terms of a process of development whereby self-consciousness arises from the material conditions of life. One significant consequence of this process was to put in place assumptions that we are now unable to shake off.
How does Nietzsche begin Human All-Too-Human?
Thus, Human, All-Too-Human (1878) begins by making what seems to be a relatively trivial and general observation about the origins of important concepts: how can something originate in its opposite, such as truth in untruth, rationality in irrationality, or selflessness in selfishness? Nietzsche response to this question is twofold.
What is perfection according to Nietzsche?
Others (e.g., Magnus 1978) take Nietzsche’s idea of eternal recurrence (the hallmark of life-affirmation, as noted above) as the criterion of a well-lived life: perfection is a matter of living in such a way that one is ready to gladly will the repetition of one’s life, in all its particulars, in to eternity.